Standing proud in the stark landscape of the Burren Co. Clare, the iconic megalithic tomb at Poulnabrone is one of Ireland’s most photographed archaeological sites. Dating from the Neolithic period, this distinctive monument has revealed a wealth of information about the lives and burial customs of Ireland’s very first farming communities.
Poulnabrone is classified as a portal tomb by archaeologists, and there are approximately 174 of these monuments in the country. The majority are located in the northern half of the island, although outliers exists further south, especially in counties Clare and Waterford. The tombs generally consist of two large portal-stones defining the entrance and a back-stone, all of which support the roof-stone. The roof-stone can be of considerable size, with the largest example at Brownshill, Co. Carlow weighing circa 100 tonnes.
It is not known how these very large stones were moved and raised but it probably involved a combination of wooden rollers, ropes and man/animal power. It is possible that ramps of earth and stone were used to haul the large roof stones into place and some portal tombs have evidence for denuded cairns, which may have been used for this purpose.
Poulnabrone represents one of the very few Irish portal tombs that have been archaeologically investigated. This excavation, which was carried out by Ann Lynch, uncovered the remains of twenty two people, sixteen adults and six children within the interior of the tomb. Of these bodies only eight could be sexed and these were equally split between males and females.
The bones were disarticulated and the skeletons incomplete. This suggested a complex burial ritual where the bodies had been firstly left to decompose in the tomb, before specific bones were removed at a later date (see Lynch 2014, 60). A number of the bones contained scorch marks suggesting that they had been held over a flame prior to burial, possibly during a purification ritual.
Specialist analysis of the skeletal remains have given us a remarkable insight into the lives of these Neolithic people. They appear to have experienced relatively short lives with only one person being older than 40. They also worked hard and were used to carrying heavy loads as evidenced by the arthritic condition of many of the neck and shoulder bones. Analysis of the teeth revealed that they suffered from periods of either malnutrition or infections, especially between the ages of three and six.
Evidence for violence was also encountered amongst the burial remains. A depressed fracture, possibly caused by a stone projectile was identified in one of the skulls, while a broken rib bone may have been caused by an aggressive blow. Even more startling, a fragment of a flint projectile point, probably and arrow head was found embedded in a hip bone. There was no trace of infection or healing so the wound must have occurred around the time of death.
The radiocarbon dates from Poulnabrone indicate that the burials were deposited at regular intervals over a period of 600 years between 3800 and 3200 BC. This suggests that the monument was probably a significant place of burial where only certain members of the community were allowed to be interred.
A variety of artefacts, presumably representing grave goods, were also recovered from the burial chamber. These included a polished stone axe, two stone beads, a decorated bone pendant, a fragment of a mushroom-headed bone pin, two quartz crystals, several sherds of coarse pottery, three chert arrowheads and three chert/flint scrapers.
Thus the burial evidence from Poulnabrone has given us rare glimpse into the lives of our early ancestors. It appears that they endured a relatively tough existence, that involved hard physical labour, childhood illnesses, occasional violent attacks and early deaths. Although only a small section of the community were deemed worthy of burial in the tomb, there is little evidence for gender or age discrimination, with both male and female remains present as well as young and old. Prior to interment their bones appear to have been stored elsewhere and this may indicate that they were venerated as ancestor relics. Why certain individuals were chosen to be buried in the seemingly exalted location of a megalithic tomb, however, remains a mystery.
Lynch, A. 2014 Poulnabrone: An Early Neolithic Portal Tom in Ireland, The Stationary Office, Dublin
Jones, C. 2004. The Burren and the Aran Islands:exploring the archaeology. Collins Press.
Waddell, J. 1998. The Prehistoric Archaeology of Ireland, Galway University Press
22 thoughts on “Poulnabrone Tomb: Life and Death in the Burren”
We found what looks like an underground chamber in our bog. It consists of two parallel stones (approx. 1.5 m) and a capstone.We thought you may be interested.
Sounds really interesting Sarah. If you like you can send a photo of the chamber to email@example.com and I’ll let you know what I think it might be. All the best, Colm
Thanks for your reply, we will forward the photo as soon a possible
I was there 2 weeks ago, this post should be printed out and put on a sign! In the 30 minutes I was there 3 bus loads pulled in to take a quick picture and leave without knowing anything about the site. The only person there was a man dress up as a druid selling ogham stones. (right at the entrance) telling tall tales about the magic of the place to us tourists.
Since there was charring of some of the bones, why wouldn’t it stand to reason that the top of the roof might have served as a place of cremation, thus allowing internment of only the bones afterwards?
Ann Lynch is about to publish a new book (c. June, 2014?) detailing the results of further analysis of the material recovered from Poulnabrone. It’s going to give some intriguing new insights into the community that lived on the Burren uplands at the time the tomb was built, and also some interesting information about one individual in particular whose remains were deposited at the tomb!
Incidentally, the figure for the total number of individuals represented in the recovered remains has been revised upwards since the two books referenced above were published – I can’t recall exactly, but it may be to 26 or more.
Thanks for extra information Hugh, looking forward to reading Ann’s book. It sounds really interesting! Colm
re:Poulnabrone relics;The technology/skills required to make the polished stone adze must have been widespread.I have a very similar polished stone adze manufactured by the indigenous Maori inhabitants of New Zealand.It is of much more recent manufacture than the irish relic.By coincidence,a set of grandparents came from Fanore just under the Burren.They emigrated to Australia in the 1860s.